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Moses bids adieu to Jethro (Raguel), and, with his family, starts for Egypt.
He carries in his hand the "rod of God ", a symbol of the fearlessness with which he is to act in performing signs and wonders in the presence of a hardened, threatening monarch.
Josephus and the Fathers assign the Coptic mo (water) and uses (saved) as the constituent parts of the name.
In Ex., ii, 10, a derivation from the Hebrew Mashah (to draw) is implied.
An elder brother ( Exodus 7:7 ) and sister ( Exodus 2:4 ), Aaron and Mary (AV and RV, Miriam ), had already graced the union of Jochabed and Amram.
A dry passage, miraculously opened by him for this purpose at a point today unknown, afterwards proves a fatal trap for a body of Egyptian pursuers, organized by Pharaoh and possibly under his leadership.Asked to allow the Hebrews three days' respite for sacrifices in the wilderness, the angry monarch not only refuses, but he ridicules their God, and then effectually embitters the Hebrews' minds against their new chiefs as well as against himself, by denying them the necessary straw for exorbitant daily exactions in brick making.A rupture is about to ensue with the two strange brothers, when, in a vision, Moses is divinely constituted "Pharaoh's God ", and is commanded to use his newly imparted powers. The episode of Aaron's rod is a prelude to the plagues.The God of Abraham, Isaac, and Jacob designates him to deliver the Hebrews from the Egyptian yoke, and to conduct them into the "land of milk and honey", the region long since promised to the seed of Abraham, the Palestine of later years.Next, God reveals to him His name under a special form Yahweh as a "memorial unto all generations".