Catholic view on inter racial dating

Other interviews with civil rights activists by Studs Terkel for WFMT are at the Chicago History Museum. —Some of you may know Bob Jones University as the fun-loving school that briefly held the Guinness World Record for largest kazoo ensemble. KING: If you are not accredited, do they have a problem getting into postgraduate schools? KING: All right, let's get over -- discuss some of the restrictions, and then we'll discuss some of the things that are in news and we'll deal with politics and take some calls. KING: But will you admit, as Jerry Falwell has said, you were wrong, you should have taken them? JONES: Well, being a Bible believing institution, Larry, we try to base things on Bible principle. We -- a young man or young lady who's come to us, recently converted, no longer on drugs, of course we grow them, but... But, Harvard and Yale and Stanford graduates didn't, so there is no guarantee that accreditation will get you in. JONES: Well, 50 percent of American colleges as late as the mid- 1960s still didn't take black students, so... So, you know, we were not exclusive in this by any means. KING: All right, why -- explain this, why they can't date. So we send this young man or young lady to their pastor to ask for help in that arena. He said, "But I know the philosophy that ought to be here," and so, a little school started with 85 students in north Florida and the rest of the story is today. JONES: Now, we realize that a inter-racial marriage is not going to bring in the world the anti-Christ by any means, but if we as Christians stand for Christ and not anti-Christ, and we see -- we are against the one world church. We see what the Bible says about this, so we say, OK, if they're going to blend this world -- and inter-racial marriage is a genetic blending, which is a very definite sort of blending -- we said as -- let's put this policy in here, because we are against the one world church and, way back, 17 years ago when I was on your program, I was saying on programs all across America, we are not going to the Supreme Court fighting for our rule and our -- we are fighting for our right to it. Our concern for the cause of Christ, our concern for our graduates, our concern for our testimony, our concern for the school's broader usefulness is greater to us than a rule that we never talk about and that is meaningless to us. How about some other things before we get into political aspect.

Notable correspondents include Mathew Ahmann, John P. Documentation for the last two decades is largely missing, due to the destruction of records in the NCCIJ's custody when it closed. Date(s): 1958-2001 Extent: 33.1 cubic ft Finding Aid URL: Language: English Related Archival Items: See the interview with Margaret Traxler in her papers held at Marquette University. In the wake of the Black Power movement, the establishment of official diocesan human relations offices that supplanted the interracial councils, serious personnel conflicts, and financial shortfalls, however, the NCCIJ faced a challenge to its its very existence by the early 1970s.It survived (as a membership organization rather than a federation) for three more decades, but with a much lower profile. KING: All right, the concept that a school -- it is a Christian training, in fact, you call it a traditional, Bible believing Christian place, right? We never have tried to, we have never tried to do that. There have been four, five, six generations of students that graduated from there have never heard this preached in our chapel or taught in our school. KING: But it's a rule, though, they know they can't. I met with the administrators this afternoon before coming here. We don't want this to be a -- here is a great institution, one of the premier academic institutions in America, one of the premier Christian colleges of America. And if all anybody can see is this rule, which we never talk about or preach, which most of our students couldn't even tell you what it is. I said to our administration, you know, guys, this thing is of such insignificance to us, it is so significant to the world at large, the media particularly, why should we have this here as an obstacle? JONES: Sometimes they have a problem, but you know, people from accredited colleges do, too. One of our graduates recently told me that two years ago he went to the University of Virginia medical school, and I said, how many were in your freshman class? The problem we have today is that our principle is so greatly misunderstood.

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LARRY KING, HOST: Tonight, you have seen his name in headlines, you may think you know his views, but do you? He's come out of a hospital bed to be with us tonight, and we are glad to see that he is feeling better. You talked about the now controversial Bob Jones University. JONES: No, we have been controversial because we -- you know, we believe in the Bible and that makes you controversial today, but somehow this has been brought up into the middle of the campaign in the most inexplicable way. We are just trying to figure out what the meaning is. We stand against the one-world government, against the coming world of anti-Christ, which is a one world system of blending, of all differences, of blending of national differences, economic differences, church differences, into a big one ecumenical world. We said, you know, way back years ago, when we first had a problem, which was -- by the way, we started this principle, back in the mid-'50s, I was a college student at BJU at the time and it was with an Asian and Caucasian is -- we didn't even have black students for another 15 years.

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